Proposal to the Pride Foundation
to support Seattle Public Schools sexual education program, FLASH, in partner with Gay, Lesbian, Straight Education Network (GLSEN)
Contact Information
Seattle Public Schools
John Stanford Center for Educational Excellence (JSCEE)
2445 3rd Avenue South
Seattle, WA 98134
Phone: 206.252.0000
Contact Person: Alexander LaCasse, public school advocate and GLSEN member
Brief Description of Organization
What is now called GLSEN initially started out as a group of 70 gay and lesbian educators as the Gay and Lesbian Independent School Teachers Network in 1990. At its genesis, the country had two recognized Gay-Straight Alliances as well as one state that had policy in place to protect LGBT students. It was not until 1995 that the organization made its national debut. Chapters across the country began to quickly crop up. Today GLSEN staffs 40 individuals, has a board of 20 and has registered nearly 4,000 Gay-Straight Alliances around the country.
GLSEN strives to create an atmosphere of acceptance of others through education, ensuring that all students are safe in their schools regardless of sexual orientation. The mission was established early on and states that GLSEN “envisions a world in which every child learns to accept and respect all people, regardless of sexual orientation and gender identity/expression.”
GLSEN works collaboratively with state legislature and and school districts in order to address the issues surrounding the young gay and lesbian population. The vision of GLSEN can be broken into four categories:
1.Convince education leaders and policymakers of the urgent need to address anti-LGBT behavior and bias in our schools.
2.Protect students by advancing comprehensive and effective safe schools law and policies.
3.Empower principals to make their schools safe places to learn.
4.Build the skills of educators to teach respect for all people.
Seattle Public Schools, a publicly funded entity, understand and respects GLSEN's efforts to create a more cohesive and accepting atmosphere for all of its students.
Tuesday, March 10, 2009
Thursday, March 5, 2009
Peta: An Unfortunate Reality
Peta presents clear and distinct images to viewers which are both appropriate and effective. Their message is obvious--animal cruelty is unacceptable.
The use of varying images such as altered logos as well as often brutal video conveys Peta's message as an organization determined to fight unjust behavior against animals. Emotionally speaking, the videos provide a specific personal element attracting viewers to adopt their specific school of thought. And, it works. Most specically Peta has a video chronocling the process of chicken slaughtering in order to be prepared for KFC restaurants. If the video had not had images of the process itself it would not have warrented intense review. However, because the narration was coupled with actual shots of what was being discussed, a certain sense of validity was added to Peta's argument. It is safe to assume that the medium shapes the message. Because of the "shock and awe" presented by Peta, a message of humane treatment and sympathy is automatically created thus hopefully motivating individuals to act.
Visual representation has an incredible impact on viewers. While one may not agree with Peta's mission as a whole, it is difficult to argue with images of animals being beaten by human beings. It is there. Radical and impactful images stay with us longer as viewers and have a lasting impression. Peta sets a reality for viewers--a reality that is amplified by shocking and startling images.
The use of varying images such as altered logos as well as often brutal video conveys Peta's message as an organization determined to fight unjust behavior against animals. Emotionally speaking, the videos provide a specific personal element attracting viewers to adopt their specific school of thought. And, it works. Most specically Peta has a video chronocling the process of chicken slaughtering in order to be prepared for KFC restaurants. If the video had not had images of the process itself it would not have warrented intense review. However, because the narration was coupled with actual shots of what was being discussed, a certain sense of validity was added to Peta's argument. It is safe to assume that the medium shapes the message. Because of the "shock and awe" presented by Peta, a message of humane treatment and sympathy is automatically created thus hopefully motivating individuals to act.
Visual representation has an incredible impact on viewers. While one may not agree with Peta's mission as a whole, it is difficult to argue with images of animals being beaten by human beings. It is there. Radical and impactful images stay with us longer as viewers and have a lasting impression. Peta sets a reality for viewers--a reality that is amplified by shocking and startling images.
Tuesday, March 3, 2009
MPP2
Our country is changing at a rapid pace.
The economic crisis is in full swing, our first African American president has taken office and our climate is altering every moment. All of these issues are in response to something--poor spending, greater racial acceptance, irresponsibility with sustainability ---that have caused us as a collective to change our paths, minds, education and direction.
It is time we respond to another pressing issue, and change direction yet again.
With greater legalization and the continuing normalization of same-sex couples in America, there arrives the need to address it in one of the largest arenas we have--our schools.
As I walk through the halls of our public schools, I hear slander left and right coming from the mouths of six and seventh graders.
"That's gay!" and "You're a fag!" run rampant in our schools. This is hate-speech. Our kids are effectively using hate-speech as a means to communicate and it has become normalized behavior. Since when is it ok for our children to use language not unlike that of a slave-owner? Is the socially taboo "N" word that far off from the language these students are using? According to one specific study, more than three quarters of students have reported being called "gay" or a "faggot."
This is unacceptable and as a community we should be ashamed.
Lets investigate the term "faggot" and where it comes from, to perhaps give some background to the offensive word. Many people justify the use of it because it refers to literally a bundle of sticks. What most people do not know, however, is that the term faggot refers to a moment in history where men suspected as sodomists would be burned alive in public.
We should not be praising this nor accepting it in our schools.
Schools are a safe-haven for our children. At least, they should be. They are fundamentally places to foster growth, motivate our youth and provide them with tools of acceptance.
Fundamentally this is an issue of respect and dignity. Sexual education should be comprehensive. This is to say that all avenues of life should be presented for students as a means to expose them to reality. Believe it or not, there are gay people in the world. And believe it or not, they are active members in our society who everyone will interact with at some point or another.
As a gay man, it would have been incredibly beneficial to have been introduced to the idea of homosexuality at an early age in school. Instead, my perception of what it meant to be "gay" was left to the kids on the playground. Gay automatically became funny and consequentially something I did not want to be.
Our schools are in the business of helping students, not harming them. Lets provide them with reality and stop living in the fantasy.
The economic crisis is in full swing, our first African American president has taken office and our climate is altering every moment. All of these issues are in response to something--poor spending, greater racial acceptance, irresponsibility with sustainability ---that have caused us as a collective to change our paths, minds, education and direction.
It is time we respond to another pressing issue, and change direction yet again.
With greater legalization and the continuing normalization of same-sex couples in America, there arrives the need to address it in one of the largest arenas we have--our schools.
As I walk through the halls of our public schools, I hear slander left and right coming from the mouths of six and seventh graders.
"That's gay!" and "You're a fag!" run rampant in our schools. This is hate-speech. Our kids are effectively using hate-speech as a means to communicate and it has become normalized behavior. Since when is it ok for our children to use language not unlike that of a slave-owner? Is the socially taboo "N" word that far off from the language these students are using? According to one specific study, more than three quarters of students have reported being called "gay" or a "faggot."
This is unacceptable and as a community we should be ashamed.
Lets investigate the term "faggot" and where it comes from, to perhaps give some background to the offensive word. Many people justify the use of it because it refers to literally a bundle of sticks. What most people do not know, however, is that the term faggot refers to a moment in history where men suspected as sodomists would be burned alive in public.
We should not be praising this nor accepting it in our schools.
Schools are a safe-haven for our children. At least, they should be. They are fundamentally places to foster growth, motivate our youth and provide them with tools of acceptance.
Fundamentally this is an issue of respect and dignity. Sexual education should be comprehensive. This is to say that all avenues of life should be presented for students as a means to expose them to reality. Believe it or not, there are gay people in the world. And believe it or not, they are active members in our society who everyone will interact with at some point or another.
As a gay man, it would have been incredibly beneficial to have been introduced to the idea of homosexuality at an early age in school. Instead, my perception of what it meant to be "gay" was left to the kids on the playground. Gay automatically became funny and consequentially something I did not want to be.
Our schools are in the business of helping students, not harming them. Lets provide them with reality and stop living in the fantasy.
Maternal/Paternal Responsibility
With the case of "Octomom" Nadya Suleman, D. Parvaz makes it apparent in his editorial that her self-ignorance and irresponsibility is largely to blame. Bringing eight additional children into the world after a batch of six ushers in questions of responsibility and where it lies---especially considering her socio-economic status. The fact of the matter is, the larger society will ultimately be placed in responsibility of providing and taking care for these children. Suleman herself has no job, is in debt and lives off her mother (what little she does have.) Comparing Suleman's case to AppleBaum's piece on mothers in war, again there arrives issues of responsibility. AppleBaum makes a successful appeal to the rationale behind women in war--while freedoms and rights are applauded for women in war, the extent to which women who are planning to have children or are pregnant during their military career is questionable. I would even argue selfish and ignorant. The responsibility lies with the mother, not the state to take care of these children. If a woman is planning to enlist, then it would be a wise decision to perhaps not have a child at that time. When AppleBaum mentions instances of a child being left with no parents my heart aches for that child. It is these types of people who should not have children. Having a child is a lifetime commitment. To have a child and then ship both parents abroad is irresponsible, immoral and ignorant. This is not an issue of larger government. These are both issues (Suleman and war moms) of personal choice. The fact of the matter is, women do have a choice whether or not they want to enlist. That is great. More power to them. They should have that right, and be deemed equal under law. This is not under question. However, women are also free to choose whether or not they have children. Men are also involved in this decision. It is a collaborative affair with distinct choices.
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